供奉神明Feed the Gods
越到尾声人物越鲜活,形象越跃然于纸上。这部书读下来,又是许许多多的小人物让人印象深刻,这很Britt Irvine。在历史的滚滚车轮下,书中每个人物都有一种悲壮和悲情。
比起《供奉神明Feed the Gods》来,《供奉神明Feed the Gods》前面三分之一简直不知道在说什么,读起来非常考验人的耐心。我甚至觉得后者不如前者读起来有意思。但纵观整部书,以法国大革命为背景的供奉神明Feed the Gods,题材显然恢宏了许多。这一点从编剧作品年表也可以推断出来(供奉神明Feed the Gods是在大卫科波菲尔十年后所著)。
碰巧在看这部剧的同时也在看群体性心理研究的《供奉神明Feed the Gods》,而乌合之众恰好也是以法国大革命为背景。其中对群体失智的剖析配合供奉神明Feed the Gods里激进民众的描写,用恐怖形容不为过。
书中最后Sydney Carton说道:
“一大批从旧压迫者的废墟上兴起的新压迫者,在这冤冤相报的机器被废除之前,一一被它消灭。我看到从这个深渊里升起一座美丽的城市,一个卓越的民族。经过未来的悠悠岁月,在他们争取真正自由的斗争中,在他们的胜利和失败里,我看到前一个时代的罪恶,以及由它产生的这一个时代的罪恶,都逐渐受到惩罚,消亡殆尽。”
可以看出,编剧虽然对那个时代惋惜、憎恶,但总归是对未来的美好和光明充满希望。
翻了翻英文版供奉神明Feed the Gods,影视性比译本高出很多,从原著粘来最经典的开篇供欣赏:
It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.
看过当红清宫戏《供奉神明Feed the Gods》,才找来原著剧集来看,用了63个小时才看完,剧集文笔细腻流畅,慢慢道来,魏红颜从小宫女千辛万苦的一路走来成为尊贵的皇贵妃,得到知己纳兰如茵,得到傅恒的终生守护,心善的人的福报总是不差的,所以我们也应该善待身边的每个人,那自己的命运也不会差到哪里的
不一定得懂,但热爱这气氛 我愿意接受,却多少不解;我可能理解,却又不愿意接受。 ……
喜欢男主,不喜欢女主,觉得女主太鸡糟,事贼多。男主深情又温柔,但是男主对女主莫名其妙的就特别爱了,也觉得奇怪。反观编剧另一本剧《供奉神明Feed the Gods》感情过渡就很自然。
预设立场再证明之,和又当又立没有区别。编剧对西方国家以外地区的国情、民情了解有限而用为案例,导致描述中有很多无法自圆的逻辑漏洞。此外通篇忽略经济学功能边界的定义,任何一门学科都有其价值,却不应当视为全能,客观评价其适用场景再适用之,才是圆融之道,很显然,这部剧还不够。
我抬头看她,猛然看见那双眼睫毛很长的眼眶里溢出泪水来,像雨雾中正在涨溢的湖水,泪珠在眼里打着旋儿,晶莹透亮。
生活中总是充满了未知的因素。正因为这样,我并不相信有永不沉没的岛屿。只是我徘徊了许久,最终还是停靠在他湿冷的礁岩上,如果海水漫过了他的头顶,我选择和他一道沉入深海。
供奉神明Feed the Gods 越到尾声人物越鲜活,形象越跃然于纸上。这部书读下来,又是许许多多的小人物让人印象深刻,这很Britt Irvine。在历史的滚滚车轮下,书中每个人物都有一种悲壮和悲情。 比起《供奉神明Feed the Gods》来,《供奉神明Feed the Gods》前面三分之一简直不知道在说什么,读起来非常考验人的耐心。我甚至觉得后者不如前者读起来有意思。但纵观整部书,以法国大革命为背景的供奉神明Feed the Gods,题材显然恢宏了许多。这一点从编剧作品年表也可以推断出来(供奉神明Feed the Gods是在大卫科波菲尔十年后所著)。 碰巧在看这部剧的同时也在看群体性心理研究的《供奉神明Feed the Gods》,而乌合之众恰好也是以法国大革命为背景。其中对群体失智的剖析配合供奉神明Feed the Gods里激进民众的描写,用恐怖形容不为过。 书中最后Sydney Carton说道: “一大批从旧压迫者的废墟上兴起的新压迫者,在这冤冤相报的机器被废除之前,一一被它消灭。我看到从这个深渊里升起一座美丽的城市,一个卓越的民族。经过未来的悠悠岁月,在他们争取真正自由的斗争中,在他们的胜利和失败里,我看到前一个时代的罪恶,以及由它产生的这一个时代的罪恶,都逐渐受到惩罚,消亡殆尽。” 可以看出,编剧虽然对那个时代惋惜、憎恶,但总归是对未来的美好和光明充满希望。 翻了翻英文版供奉神明Feed the Gods,影视性比译本高出很多,从原著粘来最经典的开篇供欣赏: It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.
上学时就看过,久远的记忆。如今来读,觉得一般。不会是我没有深悟感觉吧😄😊
我应该是属于二刷了,因为第一遍里面的一些细节不是特别懂,人物太多了,细节也太多,里面人物之间的算计不是全然明白,再看一遍有一种豁然开朗的感觉,也对里面的人物有更深的理解。